" Let is not take it into our head either to seek our God anywhere else than in His sacred Word , or to think anything about Him that is not prompted by His Word , or to speak anything that is not taken from that Word "
These Words , I believe were written to an audience consisting of people committed to the teaching of His Word ! As I read the quote however, I wondered if it might be applicable and helpful to all of us. This quote, does however presuppose that we are in His Word Often. How often are you in His Word? Do you long to know God through the reading of His Word?
Wednesday, May 15, 2013
Thursday, May 9, 2013
Ascension Sunday - From Kevin DeYoung
Today is Ascension Day in the life of the church, the 40th day of Easter (or 39 days after Easter Sunday). Celebrating Ascension Sunday (this coming Sunday) is not the issue (though Bucer and Calvin argued for retaining the “Five Evangelical Feasts” in the church calendar: Christmas, Good Friday, Easter, Ascension, and Pentecost). Christians can disagree on how to remember the key events in Christ’s ministry, or if holy days are appropriate at all. But whether we remember Christ’s birth, death, resurrection, ascension, and pouring out of the Spirit-that’s not an option.
And is there any part of Christ’s life on earth that we think about less than his ascension? Everyone knows about his birth—that’s what Christmas is for. His death, burial, and resurrection are pretty well covered by Holy Week. But who cares that May 1 was Ascension Day? Most of us know the stories of his miracles. We’re familiar with his sermons and parables. We could talk about the people he healed, the demons he cast out, and the Jewish leaders he ticked off. We are well-versed in what Jesus did on earth. But who thinks about how he left this earth? Or why it matters?
So how does Christ’s ascension benefit us? The Heidelberg Catechism (Question and Answer 49) mentions three ways.
First, Christ’s ascension benefits because we have an advocate with the Father, Jesus Christ the righteous (1 John 2:1). Our Lord Jesus in heaven pleading our case, so that whenever Satan accuses us in our conscience or dates to lay a charge against us before the Father, Jesus, Christ, God’s own Son and our flawless advocate, stands ready to defend us and plead His own blood for our sakes. Think about that. Christ is our prayer partner in heaven. He intercedes for us before the throne (Rom. 8:34).
Second, Christ’s ascension benefits us because we now have our own flesh in heaven; our lives are hidden with Christ who dwells in glory above (Col. 3:3-4). Christ’s flesh in heaven is a guarantee that ours will be there too someday. Our hope is not an eternity as disembodied souls but real, resurrected, material human bodies in God’s presence forever. Christ’s body is the first one there, but not the last.
Third, Christ’s ascension benefits us because we get the Holy Spirit as a result. As Jesus Himself explained to His disciples, “It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you” (John 16:7). This was no knock on His own earthly ministry, but Jesus understood that as a man He was limited to one place at a time. But once He ascended to heaven, He could send another Helper (John 14:16) to give us power from on high and to be with us forever.
Think about the implications of Christ’s ascension. The ascension means we are in heaven, right now. Through union with Christ, we truly are not citizens of this world. Colossians tells us to set our minds on things that are above, because our lives are hidden with Christ who dwells there (3:2-3).
The ascension also implies that “asking Jesus into your heart” does not mean inviting a kind friend or comforting therapist into your life. It means—if we are using the nonbiblical phrase in a biblical way—that we are expressing our desire to be one with the king of the universe. The Jesus who lives within our hearts is sitting exalted at the right hand of God the Father Almighty.
The good news of this holy day is that Jesus Christ is exercising the dominion that man was made to have from the very beginning (Gen. 1:28). The ruin of the first Adam will be undone by the reign of the second. Because of Christ’s ascension, we know that the incarnation continues, Christ’s humanity lives on in heaven, the Spirit lives in our hearts, and a flesh-and-blood, divine human being rules the universe.
And is there any part of Christ’s life on earth that we think about less than his ascension? Everyone knows about his birth—that’s what Christmas is for. His death, burial, and resurrection are pretty well covered by Holy Week. But who cares that May 1 was Ascension Day? Most of us know the stories of his miracles. We’re familiar with his sermons and parables. We could talk about the people he healed, the demons he cast out, and the Jewish leaders he ticked off. We are well-versed in what Jesus did on earth. But who thinks about how he left this earth? Or why it matters?
So how does Christ’s ascension benefit us? The Heidelberg Catechism (Question and Answer 49) mentions three ways.
First, Christ’s ascension benefits because we have an advocate with the Father, Jesus Christ the righteous (1 John 2:1). Our Lord Jesus in heaven pleading our case, so that whenever Satan accuses us in our conscience or dates to lay a charge against us before the Father, Jesus, Christ, God’s own Son and our flawless advocate, stands ready to defend us and plead His own blood for our sakes. Think about that. Christ is our prayer partner in heaven. He intercedes for us before the throne (Rom. 8:34).
Second, Christ’s ascension benefits us because we now have our own flesh in heaven; our lives are hidden with Christ who dwells in glory above (Col. 3:3-4). Christ’s flesh in heaven is a guarantee that ours will be there too someday. Our hope is not an eternity as disembodied souls but real, resurrected, material human bodies in God’s presence forever. Christ’s body is the first one there, but not the last.
Third, Christ’s ascension benefits us because we get the Holy Spirit as a result. As Jesus Himself explained to His disciples, “It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you” (John 16:7). This was no knock on His own earthly ministry, but Jesus understood that as a man He was limited to one place at a time. But once He ascended to heaven, He could send another Helper (John 14:16) to give us power from on high and to be with us forever.
Think about the implications of Christ’s ascension. The ascension means we are in heaven, right now. Through union with Christ, we truly are not citizens of this world. Colossians tells us to set our minds on things that are above, because our lives are hidden with Christ who dwells there (3:2-3).
The ascension also implies that “asking Jesus into your heart” does not mean inviting a kind friend or comforting therapist into your life. It means—if we are using the nonbiblical phrase in a biblical way—that we are expressing our desire to be one with the king of the universe. The Jesus who lives within our hearts is sitting exalted at the right hand of God the Father Almighty.
The good news of this holy day is that Jesus Christ is exercising the dominion that man was made to have from the very beginning (Gen. 1:28). The ruin of the first Adam will be undone by the reign of the second. Because of Christ’s ascension, we know that the incarnation continues, Christ’s humanity lives on in heaven, the Spirit lives in our hearts, and a flesh-and-blood, divine human being rules the universe.
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